ponder-this

Hard evidence from the ancient world dramatically supports the New Testament
record on Jesus.
by Paul L. Maier

Mythical personalities are not involved in authentic episodes from the past. Nor do
they leave hard evidence behind. In the life and ministry of Jesus of Nazareth,
however, there are many points of contact between His record in the Gospels and the
surrounding history of His times. Just as the New Testament is studded with
authentic geographical locations, it is also full of genuine personalities who are well
known from secular sources outside of the Bible record, including some that are even
hostile to Christianity.
· All of the following are Bible characters about whom we know as much, or more,
from secular ancient historical records than from the New Testament.
· Roman emperors: Caesar Augustus, Tiberius, Claudius.
· Roman governors: Pontius Pilate, Serguis Paulus, Gallio, Felix, Festus.
· Local rulers: Herod the Great, Archelaus, Herod Antipas, Philip, Herod Agrippa I,
Herod Agrippa II, Lysanias, Aretas IV.
· High priests: Annas, Joseph Caiaphas, Ananias.
· Prominent women: Herodias, Salome, Bernice, Drusilla.
· Prominent men: John the Baptist, James the Just.
In some cases, the additional, non-Biblical information on these personalities is
immense. The Jewish historian Flavius Josephus (A.D. 37-100), for example, supplies
about a thousand times as much data on Herod the Great as does Matthew's Gospel.

In other cases, the secular facts are crucial. The New Testament does not tell us what
became of Jesus' half-brother, James the Just of Jerusalem, the first bishop of the
Christian church (Acts 15). Josephus, however, gives us the details of his being
stoned to death by the Sanhedrin in A.D. 62.

Josephus on Jesus
Twice Josephus refers to Jesus. His second reference concerns the episode
involving James, whom he defines as "the brother of Jesus who was called the
Christ." Earlier, in the middle of his reports on Pontius Pilate's administration,
Josephus has a longer passage on Jesus. For centuries this had been dismissed as a
Christian interpolation. But it is doubtless the original wording has now been
restored. In view of its importance, the entire passage is presented here:

"At this time there was a wise man called Jesus, and his conduct was good, and he
was known to be virtuous. Many people among the Jews and the other nations
became his disciples. Pilate condemned him to be crucified, and to die. But those who
had become his disciples did not abandon his discipleship. They reported that he
had appeared to them three days after his crucifixion, and that he was alive.
Accordingly, he was perhaps the Messiah, concerning whom the prophets have
reported wonders. And the tribe of the Christians, so named after him, has not
disappeared to this day" (Antiquities 20:200).

Other non-Biblical, non-Christian ancient references to Jesus occur in the pagan
Roman authors Cornelius Tacitus, Gaius Suetonius, and Pliny the Younger, as well as
in the Jewish rabbinical traditions. One especially important notice in the last, the
arrest notice for Jesus, will be dealt with in the next article.
Bottom line: In view of the many points of tangency between the Biblical and
non-Biblical documentary evidence and the full correlation of these two, history also
supports the complete historicity of Jesus of Nazareth.

Archaeology
A comparatively young discipline only about 125 years old, scientific archaeology
has delivered a spectacular amount of "hard evidence" from the ancient world that
correlates admirably with information inside the Old and New Testaments. A whole
series of articles would be possible on this theme alone. However, a brief listing must
suffice, which is limited to discoveries relating directly to the life of Jesus.

The existence of Nazareth in Jesus' day had been doubted by critics-until its name
showed up in a first-century synagogue inscription at Caesarea. Augustus' census
edicts (in connection with the Nativity) are borne out by an inscription at Ankara,
Turkey, his famous Res Gestae ("Things Accomplished"), in which the Roman
emperor proudly claims to have taken a census three times. That husbands had to
register their families for the Roman census was mandated in census papyri
discovered in Egypt.

That Herod the Great ruled at the time Jesus was born is demonstrated by the
numerous excavations of his massive public works in the Holy Lane, including the
great Temple in Jerusalem. That his son Herod Antipas ruled Galilee is shown in
similar digs at Sepphoris and Tiberias. Coins from these and the other Herodian
rulers are a commonplace in coin collections.

As for Jesus' public ministry, the remains of the foundation of the synagogue at
Capernaum where He taught still exist below the present ruins of the fourth-century
synagogue there. The remains of Peter's house at Capernaum, later converted into an
octagonal Christian sanctuary, have been uncovered. The hull of a first-century boat
that plied the waters of the Sea of Galilee in Jesus' time was discovered in 1986,
giving us new information on how Jesus could sleep through a storm during the
famous episode of the Stilling of the Tempest (Mark 4:35ff.).
Relating to Jesus' final week in Jerusalem, an ancient flight of stairs down to the
Brook Kidron has been excavated, doubtless used by Jesus and His disciples on the
way to Gethsemane at the base of the Mount of Olives, where ancient olive trees still
thrive. An inscription naming His judge on Good Friday, Pontius Pilate, was
discovered at Caesarea in 1961. The very bones of the chief prosecutor at that trial,
the high priest Joseph Caiaphas, came to light inside an ossuary (a stone chest used
to store bones from burial sites) uncovered in 1990, the first bones of a Biblical
personality ever discovered.

That they nailed victims to crosses, as in Jesus' case, was proven when another
ossuary was open north of Jerusalem in 1968, and a victim's heel bones appeared,
transfixed with a seven-inch iron spike. Burial in tombs closed up with rolling stone
disks is more than apparent today in many such sepulchers in Judea and even
Galilee.
In addition, many of the sites in Jesus' ministry, such as Bethsaida, Chorazin,
Capernaum, Caesarea Philippi, Shechem, Bethany and, of course, Jerusalem are in
process of excavation, promising even more archaeological discoveries relating to
the life of Jesus. If the past is any precedent, almost all of these will confirm the New
Testament accounts.

The archaeological supports in the case of Jesus' greatest follower, Paul of Tarsus,
are especially impressive. Ruins in Cyprus, Galatia, Philippi, Thessalonica, Berea,
Athens, Corinth, Ephesus, Rome and elsewhere all bear out the many references
about Paul in the New Testament.

As hard evidence from the past, "the very stones cry out" the reliability of the
Biblical record. It is amusing to note that many of the last century's most trenchant
critics of Jesus and the New Testament refused at first even to consider the result of
archaeology, so counter to their opinions was its evidence! Today, I can't imagine
anyone, friend or foe of the faith, would be stupid enough to hold so foolish an
attitude.
At the 2, 000th anniversary of Christianity, then, we should be ready to tell everyone
that the sum total of the literary, historical and archaeological evidence from the
ancient world dramatically supports the New Testament record on Jesus. Those who
claim it does not are sadly misinformed, tragically closed-minded, or dishonest.

Dr. Paul L. Maier is professor of Ancient History and chaplain at Western Michigan
University-Kalamazoo, MI.
Reprinted with permission from Dr. Paul Maier .

But there is much more ...